Sabtu, 09 Juni 2012
not FREE to HEAVEN
Heaven is Not Free "Do you think that you will enter Jannah (Paradise), but have not come to you (trials) as well as those who passed away before you? They are overwritten miserable and misery, and shaken (by various trials), so the Apostles and those who believed with him said: 'When will the coming of God's help.' Remember God's help is very close indeed. " (Al-Baqarah: 214). Khabbab bin Arat ra, shouting loudly: "Yes, he (Muhammad) is the Messenger of Allah to us, to free from the darkness into daylight." A declaration of faith just as the Messenger mission sirriyah new phase and the weak. The statement was played in front of a bunch of Quraish. Cash, they were furious to hear that. Khabbab, the blacksmith was aware of the risks she faced. No doubt, they beat and tortured him. He staggered into unconsciousness. His body was swollen. The whole bone joints ache. Blood streamed down his body and clothes. This is not the end of harvest Khabbab torture. Lump of iron, the raw material sword, at his home to have backfired. Quroisy pagan convert it into a terrible punishment tool. They put iron into the fire until red hot. Dililitkannya iron turns it on both hands and feet Khabbab. No pain measure. However, it did not make it budge from the faith. Khabbab suffering has not ended. Umm Anmar, former employer, intervened. Bitch was tortured and chasten. He took a burning hot iron and put it on the crown Khabbab. He writhed in pain. Breath remained in detention so as not to get out a complaint, because complaints will only make the executioners cheered. Until one day Khabbab came to the Prophet in the shade of the Kaaba. "O Prophet! Do not you ask for our help? Proposal Khabbab. Prophet sat down, his face flushed as he said:" Long before you, there are people being tortured by being buried alive. There is a head sawed in two parts. There is also the head brushed with a steel brush to exfoliate the scalp. But torments were not turning them away from religion. By Allah, Allah will surely put an end to this issue, so that people dare to walk from San'a to Hadramaut with no fear of anyone other than Allah, even though there are wolves among the herds of animals, but you seem in a hurry. "That piece episode Khabbab life ra In the early propagation of Islam, even torture experienced by the Prophet himself and his other companions. We may ask, why the Holy Prophet and his companions should feel the torture, while they are on the right side? Why would God Almighty does not protect them , but they are soldiers of God, even his lover in the midst of them? Man created is not without purpose. God created man intends to serve him. "And I created not the jinn and mankind except to worship Me . "(Adh-Dzariyat: 56). Worshipping that the main purpose of human creation. nature of ubudiyah is taklif (load). In Islam, men are legally baligh called mukallaf, that is, the person charged. Thus ubudiyah requires taklif, 're taklif demands readiness to bear the burden and resistance to the passions and lust. taklif is, summed up in a sentence laailaaha illallah, there is no meaningful right to be worshiped gods other than Allah only. Although the sentence is short, but he means solid. It contains the totality of the determination (ithbat) the object of worship, including the purpose (qasd), intentions, exaltation (ta'dhim), hope (king '), and fear (khauf) is only directed to God alone. sentence also contains the totality of denial (nafyu) the object worship of gods other than Allah that which is believed to include bringing the benefits and Awliyaa (aalihah), a creature who would be worshiped, followed, and obeyed (taghut), fatwa, or Islamic way of life menyelisihi (arbaab), and all that can turn people away from God , such as property, residence, and family (andaad). Thus, berislam it (should) develop a revolutionary attitude. berislam consequence, the demands of fulfilling all the commandments of God and stay away from all of his ban, both related to ubudiyah mahdlah or ghairu mahdlah. also , ubudiyah must be pure to God. Thus, should refuse to worship other than Him, both from the class of jinn and humans. It certainly brings a variety of potential threats, particularly from the elements being challenged to be worshiped, both from the class of jinn and humans . Here is where the intention taklif demands readiness to bear the load and resistance. So, indeed from the first humans were created to be ready to bear the load, test, and trials. Because God promised jannah is not free, but must be redeemed by berislam, complete with all the consequences that must be met and the risks that must be faced. "Do you think that you will enter Jannah (Paradise), but have not come to you (trials) as well as those who passed away before you? miserable and misery seized them, and shaken (by various trials) so that the Apostle and those who believed with him said: 'when comes God's help.' Remember God's help is very close indeed. "(Al-Baqarah: 214). Then what is the purpose of God? Not for whom everything is easy if mengendaki? Only with the sentence fayakun kun (Jadilah! it will happen), including easy for Allah if He Islam wants upright in the earth, too easy for him if the whole human willing embrace Islam ...? Intentionally God does not make everything go smoothly, he intends to test his servants to be able to prove who is faithful and who are hypocrites, who is honest and who is lying? Berislam orally alone, without any particular consequences, it would be difficult to distinguish between genuine with the pretense. In sinilan relevance of the mechanism of test and trial for a servant. "Do men think that they left alone to say: 'We believe, that they will not be tested?' Indeed We tested those before them, then indeed Allah knows those are true, and truly Allah knows those who lie. "(Al-Ankabut: 2-3)
